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Two years on from our first newsletter … how has the Long Wave evolved?

From AI aunties to long diaspora Uber phone calls, here is a selection of our favourite editions to celebrate our second anniversary

The Long Wave is two! And over the past year, once again, it has surprised us with the breadth of stories and events in the diaspora.

The Long Wave has also evolved into a large community, with many readers getting in touch and sharing their thoughts, tips and sometimes their polite disagreements. We welcome and relish all of it. Here is the team’s selection of our favourite editions.

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© Illustration: Dakarai Akil/The Guardian

© Illustration: Dakarai Akil/The Guardian

© Illustration: Dakarai Akil/The Guardian

The Devils review – Ken Russell’s 1971 possessed-nuns tale is a frenzied aria of confrontation and hysteria

28 October 2026 at 14:00

Oliver Reed and Vanessa Redgrave put in the performances of their lives in this film originally banned for obscenity that highlights the violence of power

‘I could never be Satan’s boy. I haven’t the humility.” The speaker is Father Urbain Grandier, the 17th-century French priest accused of witchcraft, stylishly played by Oliver Reed, in Ken Russell’s scabrous 1971 classic; it is now restored and rereleased in its complete form after years of censorship. It comes from an era when movies, playing in high-street cinemas, still had the power to shock, to position that shock in the polite cultural mainstream and to compel serious discussion about whether that shock – or, conversely, a ban – was justified.

The Devils is based on a true story of politically directed mass hysteria, adapted by Russell from two literary works: Aldous Huxley’s The Devils of Loudun and John Whiting’s stage play The Devils. Of course it is obscene; obscenity is the glowing sulphurous paint which Russell is applying to the canvas. It is about obscenity – but the obscenity does not reside in the sexualised images of the crucified Christ or naked nuns disporting themselves; it is the violence of authority that is shown to be obscene. The idea of martyrs or heretics being burned at the stake has long been an accepted fact recounted in U-certificate history lessons, and a punishment which survived well into the European enlightenment. Russell shows you what it might actually look like and that is to involve a confrontational assault on good taste.

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© Photograph: Landmark Media/Alamy

© Photograph: Landmark Media/Alamy

© Photograph: Landmark Media/Alamy

Gulliver fans celebrate three centuries of Jonathan Swift’s classic satire

Events in Ireland explore origins of Gulliver’s Travels, the Dublin clergyman’s book that became an instant hit in 1726

In March 1726, an Irish clergyman visited London and arranged for a courier to deliver a manuscript to a publisher under cover of night. The dean of St Patrick’s Cathedral in Dublin knew his novel would cause trouble and wanted to publish it anonymously.

His name was Jonathan Swift and the story was called Travels into Several Remote Nations of the World. The satirical work was published that October and is better known 300 years on as Gulliver’s Travels.

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© Illustration: Trinity College Dublin digital collections department

© Illustration: Trinity College Dublin digital collections department

© Illustration: Trinity College Dublin digital collections department

‘There is no inevitable dystopia’: Jeanette Winterson on AI and the future of humanity

28 October 2026 at 13:00

The author believes we are at a turning point as a species – and even in the shadow of big tech it’s up to us how we want to proceed

‘I am a storyteller by trade,” writes Jeanette Winterson on the first page of her 2021 book 12 Bytes, an idiosyncratic and thought-provoking series of essays in which she considered just how artificial intelligence might change everything about our lives. “And I know everything we do is a fiction until it’s a fact: the dream of flying, the dream of space travel, the dream of speaking to someone instantly, across time and space, the dream of not dying – or of returning.”

She had already been thinking about our possible futures for at least 15 years – her 2007 novel, The Stone Gods, for instance, imagined a post-climate catastrophe world populated by robots and humans who never age, while 12 Bytes was preceded by Frankisstein: A Love Story, which alternates a recreation of the summer Mary Shelley wrote Frankenstein with a trans doctor’s travels among present-day cryogenecists and AI-enabled robots.

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© Photograph: Sarah Lee/The Guardian

© Photograph: Sarah Lee/The Guardian

© Photograph: Sarah Lee/The Guardian

In One Brief Moment All Eternity by Elif Shafak review – what Madame Bovary thought of Flaubert

28 October 2026 at 12:00

This audacious portrait of the French author through the eyes of his women is Shafak’s love letter to literature in dark times

In Frantumaglia, her collection of essays on writing and reading, Elena Ferrante writes that she has sometimes dismissed Gustave Flaubert as a “misogynist”, angered by his invention of as callous a mother as Emma Bovary. In other moods, however, she has wondered whether Flaubert allows his female characters to say what “women truly think and say and live but do not dare write”.

Ferrante’s ambivalence is, I think, the most fitting feminist response to Flaubert’s novel. It’s tempting to castigate him as a male writer who kills his female character because he can’t imagine any other end for a transgressive woman; to reproach him for not giving Emma Bovary the profundity of emotion with which Tolstoy imbues Anna Karenina. But this isn’t the whole story, because Flaubert was so complex a figure: restlessly self-doubting even as he more than held his own in an age of cocksure egos; ecstatically happy in his solitary states of aesthetic creation precisely because they could throw him outwards into other people’s stories and minds.

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© Photograph: Collection Christophel/Alamy

© Photograph: Collection Christophel/Alamy

© Photograph: Collection Christophel/Alamy

Is It Too Late to Make a Run for It? by Judi Dench review – whatever you do, don’t call her a ‘national treasure’

28 October 2026 at 12:00

The actor waxes lyrical on directors, dildos and why she hates being referred to as though she’s a dusty old relic

In the late 1950s, Judi Dench was invited to meet a major Hollywood producer about a possible career in the film business. The producer looked at her for a long time and said: “Very nice to meet you but you’ll never make a movie because you have every single thing wrong with your face.” As she left his office, Dench – who was 23 and about to make her professional debut as Ophelia in Hamlet at the Old Vic – breathed a sigh of relief and resolved to concentrate on theatre. Though she dabbled in film and TV, it wasn’t until the 1990s that she became a bona fide movie star, playing M in the Bond films and winning an Oscar for her portrayal of Elizabeth I in Shakespeare in Love. Yet, she notes: “Being onstage is where I feel safest. Yes, I’ve appeared in films, but I’d never consider myself a film actor.”

Dench’s reflections on her working life form the backbone of Is It Too Late to Make a Run for It?, a memoir built around her conversations with the actor and theatre director Brendan O’Hea, Dench’s friend with whom she also collaborated on 2023’s Shakespeare: The Man Who Pays the Rent. This book confirms much of what is already known about Dench: that she is impishly funny, swears like a sailor, and that, despite that film producer’s unkind comments, she has “no hang-ups about what I look like on camera … Acting for me is not about looking glamorous. It’s whatever’s needed for the story.” We also learn that Dench, who is 91, can’t resist a prank: while playing Brecht’s Mother Courage at the Barbican in London, she replaced the drinks her character serves to two soldiers with cider vinegar – “It was a joy watching them knock it back, made even more glorious by the fact they had to ask for a top-up.”

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© Photograph: Paul Stuart

© Photograph: Paul Stuart

© Photograph: Paul Stuart

Gulliver fans celebrate three centuries of Jonathan Swift’s classic satire

Events in Ireland explore origins of Gulliver’s Travels, the Dublin clergyman’s book that became an instant hit in 1726

In March 1726, an Irish clergyman visited London and arranged for a courier to deliver a manuscript to a publisher under cover of night. The dean of St Patrick’s Cathedral in Dublin knew his novel would cause trouble and wanted to publish it anonymously.

His name was Jonathan Swift and the story was called Travels into Several Remote Nations of the World. The satirical work was published that October and is better known 300 years on as Gulliver’s Travels.

Continue reading...

© Illustration: Trinity College Dublin digital collections department

© Illustration: Trinity College Dublin digital collections department

© Illustration: Trinity College Dublin digital collections department

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